Azazello was a hippie, poet and artist.
He paid for his pacifism and opposition to the Soviet state with many months in psychiatric hospitals. He was an accomplished tailor of counter-cultural clothing and an ardent chronicler of his life through notes, miniature paintings and poetry.
He was a true creature of the late socialist underground: streetwise, subcultural, rebellious, and yet unmistakably Soviet. He was a product of Brezhnev's 'stagnation' and its paradoxical consequence: a vivid, parallel underground world operating in a semi-legal sphere in the very same Moscow that was reported to be drab and grey by Western correspondents.
Azazello's world was not guided by socialist norms. It was a world of people seeking kaif - an elusive non-Soviet pleasure best induced by drugs, alcohol and a community of like-minded peers.
About the archive
In early 2015 Azazello donated to the Wende Museum in Los Angeles a large pile of papers and notebooks, which on closer inspection turned out to be a unique record of a world that was and remains hidden from view of not only ordinary Russians but also most academic specialists. Azazello chronicled his life not in diary form, but in hundreds and hundreds of pages of painting, notes, song texts and contact details written in thirty-six small notebooks, whose period of production ranged from 1972 to 1993.
He also wrote hundreds of poems, which he dated by day and time and which mostly deal with his personal life and collective sentiments prominent in his circle. This archive provides a glimpse into a world that is usually very difficult to explore and has hence found little scholarly attention. Yet this 'world beyond and outside of Soviet norms' was undeniably an important aspect of late socialism, not only because it shows the 'borders of Sovietness', but also because its existence became a significant characteristic of late socialism.
This project aims to make sense of Azazello's world and work from a variety of angles and employing a number of different methodologies. The team, which consists of four historians and two literary scholars as well as two translators, place the 'Azazello archive' into the context of Azazello's social and cultural surroundings, its literary tradition and inspiration, and its rootedness in Soviet aesthetics. The 'Azazello archive' illuminates a corner of underground Moscow, which only by chance did not disappear into a rubbish bin, as has happened to so many similar documents. Project members will employ their existing expertise in the history of subculture(s), dissident writing and self-fashioning to highlight how the archive both reflects and contributes to the special make-up of its time and place.
This project will also serve as an important vehicle to advance the study of late socialist society and its legacy. Since Azazello's work stretches from the early 1970s to the mid 1990s the project will take its investigations beyond the 1991 caesura and explore not only what the nature of non-conformist life and culture was, but also how the mighty Soviet underground fared in its first years 'in the open'. The question of continuity and ruptures regarding late Soviet and post-Soviet culture and everyday life opens up an entirely new field of historical investigation, which sheds light on the all-important question of how 'dead' the Soviet Union really is.
